Maybe it’s because I spent a decade living abroad, or because both my parents are immigrants. But for whatever reason, foreign techniques in storytelling and art have always fascinated me. Now and again, I find myself going on a binge of reading from a particular part of the world, and several months ago I started a Japanese binge – made all the harder knowing nothing about the language, and having only local sushi joints and the little otaku pop-culture I’ve been able to observe as culture references. But in my blind stumbles around Japanese literature, I picked up Summer, Fireworks, and My Corpse
written by Otsuichi and translated by Nathan Collins.
This is subtle, literary horror from Haikasoru (an imprint of Viz Media that specializes in bringing Japanese genre titles to the United States). Reading it brought to mind old-school Gothic works by folks like Sheridan le Fanu or Daphne du Maurier, with some of the creepiness of Edgar Allen Poe. What made this three story collection stand out were the prose techniques employed by Otsuichi (or possibly his translator). Using word choice and sentence construction as the subtle thematic bedrock is a rare treat in the horror genre.
The first (titular) story was written when Otsuichi was still in high school, and it shows some of the still-rough techniques that he would hone in his later works. Summer, Fireworks, and My Corpse is told from the perspective of a nine year-old girl’s corpse, and I consider it to be the weakest of the three stories in this book. I cracked open the spine unfamiliar with Otsuichi’s writing or Nathan Collins’ translations, having been stung by particularly poor translations of other Japanese books in the past. As a result, the opening pages made me very concerned. The sentences were simple. Almost each one was a declarative statement. They were stilted. Choppy. The narrator’s observations were superficial and factual: this happened and then that happened and then something else happened. Reading these initial pages, I thought: “Great. Another lousy translation.” But I was wrong.
The unsubtle language that opens the story is purposeful. Otsuichi (and his translator) use simple sentence construction to put us in the head of his nine year-old narrator. As the story progresses, we watch through her eyes as her friend (and murderer) and her friend’s older brother try to hide her corpse. The narrator, in a child’s spare and simple language, tells us the facts of what happened, but the narrator’s understanding is limited by her age. Once she dies, the language grows more complex as her after-death experiences change her perceptions of the world. The transition happens subtly over the course of the story, and Otsuichi and Collins manage to make this transition smooth. If I were not looking for it, I might not have noticed it.
Once I realized that the author was doing this on purpose, I could get past the unsubtle prose and into the story. Despite being satisfied, I remain troubled by how superficially the narrator’s perceptions are presented. There was precious little introspection or abstract thought, and most nine year-olds I’ve met have some capacity for both. While this technique may be a cultural trait of Japanese fiction (Yasunari Kawabata excels at such purposefully superficial presentation), the degree to which it is employed in this story made it difficult for me to engage emotionally with any of the characters. However, the story’s disquieting ending relies on the narrator lacking an adult reader’s understanding of its implications.
The second story in the collection, Yuko is much shorter, much more powerful, and from my perspective, the best story in the book. Taking place in an indeterminate time period (could be present day rural Japan, could be any time in the last couple of hundred years), it follows a young, uneducated housemaid who takes care of a writer and his bedridden wife, Yuko. The housemaid, however, never sees, speaks with, hears, or interacts with Yuko, only with her husband. Scenes are presented from both the housemaid’s perspective (where Yuko never appears) and from the husband’s perspective (where he interacts with Yuko).
Reading this story, the beautiful language matters tremendously: the author and translator use lyrical, literate language and style to pull a fast one on the reader. That is not a bad thing. Throughout the story – almost to its end – the language evokes a conviction in the reader’s mind of one reality. And then with just one word – one word placed in just the right spot – it flips the reader’s genre expectations from horror to mystery. I had to go back to the beginning, and read it all again, before finishing the story with a new set of reading protocols.
That one word is the hinge on which Yuko pivots: before the hinge, the story is horror, generating that delightful sensation of creepy, disquieting terror. After the hinge, the terror is gone, replaced with an intellectual curiosity seeking an explanation: a mystery. When that explanation comes, the terror returns – but it is subtler, deeper, and darker than the Gothic terror inspired before that hinge.
Since reading this story, I’ve been wrestling with this technique. It is excellently executed, and manipulates the reader brilliantly. I had thought I was reading a Gothic horror story, and suddenly I found myself reading a Gothic mystery. Cleverly done. Yet at the same time, the technique stood out as a technique. It was like a slap in the face: there was no way I could have missed it. And I do not know if that is good or bad. Should the impact of word choice and sentence construction be noticeable to the reader as they are reading? Does seeing the mirrors ruin the trick? I loved this story, and the emotional ride it took me on. So I suppose it works. “Good” might be like pornography (and science fiction): I know it when I see it. But as a writing technique, I think it might be extremely risky.
The last and longest story in the book, The Black Fairy Tale, takes far fewer risks. It is a short novel told in three parts: the first is a grizzly, frightening tale about a raven who steals peoples’ eyes as a gifts for a blind girl. This was my favorite part of the story, with beautiful lyrical prose that tells a heart-breaking story of love, devotion, and the light and darkness of memory. The second part is told from the perspective of a teenage girl who loses her left eye, receives a transplant, and now sees her new eye’s memories. The final part is told from the perspective of the raven fairy tale’s author. On a superficial level, the teenage girl and the author’s story are linked: they come into gruesome conflict. Below that superficial level, the stories are unified by the fairy tale itself, with its focus on memory, vision, and detachment.
The emotional terror evoked by the story is its most powerful aspect. The story’s violence is depicted and described, and some of it gets fairly rough, but throughout it is handled tastefully; its horrific nature is in the emotional implication of what it does (or has done) to its victims. The story’s language, and in particular the gradual evolution and progression of imagery throughout the three parallel parts, makes this story a delight to read.
The book’s biggest problem is its organization. The Black Fairy Tale makes up over sixty percent of the book, yet it is the third story. The opening story – Summer, Fireworks, and My Corpse – is the book’s weakest: I almost put it down before realizing that its unsubtle sentence construction was purposeful. I can imagine that many readers unfamiliar with Otsuichi or Collins might have given up without getting to the good part. A better way of organizing the book would have been to start with either Yuko or The Black Fairy Tale.
Regardless, the book is well worth reading. Fans of western horror will enjoy a title that hearkens back to the strong, subtle, emotionally resonant horror of du Maurier, le Fanu, and Poe. I think this is a good intro to Japanese horror and I’m definitely going to be checking out more from Haikasoru.
) I’ve come across that focus on that time period tend to zoom in on the larger-than-life personalities of Bumpy Johnson, Dutch Schultz, and Lucky Luciano. But “I Make People Do Bad Things” instead focuses on Madame St. Clair, who was the Dutchman’s primary competition in the Harlem numbers racket. Burke opens up an interesting (fictional) window into her life and times, and in particular into a relationship she develops with a young girl with mysterious powers. The story pulls no punches, and portrays the kind of hard-as-nails toughness that is particular to all great noir stories. Yet at the same time, Burke manages to make St. Clair a more human character than most noir heroes, with fully realized flaws, regrets, and acceptance of choices made.
it got me thinking about how Jackson employed (and mastered) the art of identification in her stories.
The King of Elfland's Second Cousin 