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Posts tagged ‘criticism’

Speculative Fiction 2012: The Best Online Reviews, Essays & Commentary Now Available



So here’s a bit of really cool news: today marks the pub date for Speculative Fiction 2012: The Best Online Reviews, Essays and Commentary, edited by Justin Landon of Staffer’s Book Review and Jared Shurin of Pornokitsch.

This is awesome because it marks the first (to the best of my knowledge) curated collection of online critical discussion about science fiction, fantasy, and horror. As a work of critical scholarship, and as a snapshot of influential voices in the field, it is a significant work featuring over fifty essays by writers from multiple perspectives and backgrounds. The authors included (I’m one of them, so perhaps I’m biased) are an impressive roster of genre creators, analysts, and reviewers:

  • Abigail Nussbaum
  • Adam Roberts
  • Aidan Moher
  • Elizabeth Bear
  • Paul Kincaid
  • Rose Lemberg
  • Ana Grilo and Thea James
  • Kameron Hurley
  • Kate Elliott
  • N.K. Jemisin
  • Chris Garcia
  • Foz Meadows
  • Christopher Priest
  • …and many more!

My own essay on “The Circus as a Fantastic Device” is included as well, in case you haven’t seen that one yet. So far I’m only about a third of the way through my contributor’s copy, and I am duly impressed by the quality of the commentary and analysis this collection contains.

If you want a print copy, they are available from Amazon for $11.99 (£8.99 in the UK) here: Speculative Fiction 2012: The Best Online Reviews, Essays and Commentary

If you want a digital copy, unfortunately Amazon seems to have messed up the eBook files so you’ll have to wait until May 2nd…but that’s only a short week away! (NOTE: It is worth mentioning that buying a copy helps a good cause: proceeds from sales of this collection will go to support Room to Read, an organization dedicated to improving global child literacy and gender equality in education.)

Incidentally, on May 2nd, there will also be a Reddit AMA featuring the editors of SpecFic 2012, along with some of the contributors. I don’t yet have all of the details of that AMA, but as soon as I do, I’ll let you know. Hope to see you there!

Speculative Fiction 2012 Contributors Announced!


Speculative Fiction 2012: The Best Online Reviews, Essays, and Commentary With this cold I’ve got, I’m a little late bringing you this exciting news (but better late than never…):

Over at The Staffer’s Book Review, Justin Landon and Jared Shurin (from Pornokitsch) have announced the lineup of contributors to Speculative Fiction 2012: The Best Online Reviews, Essays, and Commentary.

It looks like an awesome lineup, with essays from folks like Elizabeth Bear, Paul Kincaid, Christopher Priest, NK Jemisin, and plenty more. And to my shock and delight, I’m in there, too!

The anthology comes out a short month from now, on April 25th, 2013. And all profits from the book will be donated to Room to Read, an international charity dedicated to literacy and gender equality in education.

Crushing Conservatism in Epic Fantasy?


So last week, Gollancz (an excellent British publisher of science fiction and fantasy) got some discussion going by tweeting a provocative question:

I missed the initial conversation on Twitter, but I have been following the fascinating responses from Liz Bourke at Tor.com, John H. Stevens at SFSignal, and Steven M. Long. So far, I’ve let Gollancz’s initial question, the essay responses, and the comments made on those responses all percolate in my brain. And out of that percolation, some thoughts come to mind:

Definitions Matter…to a Point

Much of the discussion has focused on defining terms. I suppose, considering the genre community’s love of semantics, that this shouldn’t be surprising. In this case, the discussion has centered almost exclusively on two key terms (“epic fantasy” and “conservative”) which are – admittedly – fuzzy, imprecise, and in may ways problematic. In order to contextualize my thoughts, I’m going to briefly wade into the semantic weeds and define how I will be using these terms, but that is incidental to my main focus. Much of the discussion has ignored the third – and most important – key term in Gollancz’s initial tweet: “crushingly.”

Definitions of “epic fantasy” and “conservative”, while important for the sake of precision, are terms we all routinely employ in some fashion. There is a working understanding of such terms that enables us to communicate. My personal definition of “epic fantasy” or my concept of “conservative” may not match yours perfectly, but there is enough overlap that we can in most cases make ourselves understood.

When it comes to “epic fantasy”, I like Alec Austin’s concept of a tag cloud of sub-genre characteristics, simply because it allows us to think of particular works as falling somewhere on a spectrum of “epic-ness”. Different works won’t all share the same characteristics, but such a model enables us to contextualize particular works somewhere along this conceptual spectrum – and thus to adopt a working understanding we can all agree on.

“Conservative” is a little more fraught, with cultural, political, emotional, and historical connotations that vary across individuals and geographies. “Politically conservative” in the UK differs significantly from “politically conservative” in the US, “morally conservative” varies across religious and secular belief and value systems, and all of these different meanings of “conservative” further fragment into different implied meanings for “culturally conservative”. Loathe as I am to get bogged down in semantics, I’m going to use “conservative” in the following sense (courtesy of Dictionary.com):

1. disposed to preserve existing conditions, institutions, etc., or to restore traditional ones, and to limit change.

I think the term “crushingly” is less well-understood, particularly in this critical context. What does it mean to be “crushingly” conservative (or “progressive”, or “epic”, or “green”, or any other adjective)? What is getting “crushed” in Gollancz’s question? Are we talking about limitations imposed on aesthetics at the moment of creation? The moment of editorial acquisition? The moment of consumer purchase? The moment of reader consumption? Do we mean that structural characteristics are imposed upon creative works wishing to operate within or comment upon a sub-genre’s conventions? Do we mean that the characteristics of a particular sub-genre preclude the exploration of certain themes?

The important part of Gollancz’s question has little to do with how we define either “epic fantasy” or “conservative”. Any attempt to answer hinges upon the meaning of “crushingly”, and the cultural significance of that answer is a direct consequence of the unstated object implicit in the original question.

What Gets Crushed?

What is implicitly being crushed in Gollancz’s question? Obviously at a certain level of abstraction they mean epic fantasy literature. But that is such a broad over-generalization that it offers us little insight. It is far more interesting to narrow our focus and examine which aspects of epic fantasy literature may be getting the squeeze.

Here are the aspects I’m curious about:

  • Aesthetics. Does our current conception of epic fantasy preclude certain imagery, metaphors, sentence construction, etc.?
  • Structure. How do trends in epic fantasy constrain the narrative structures viable within the sub-genre?
  • Themes. Are there thematic areas which epic fantasy cannot explore? Moral, ethical, political, sociological models it cannot dramatize?

By definition, working within a genre imposes certain constraints on a creative work. However broad a given genre may be (and speculative fiction is, on the whole, broader than most), it has conventions. In fact, some might argue that genres are defined by their conventions, which as Samuel Delany pointed out, shape the way readers consume and interpret the written work. These conventions impose constraints precisely along those three foundational lines: aesthetics, structure, and themes. That is an inescapable truth of genre, and represents a key conserving force.

But when does the conserving force of such conventions (i.e. the constraints of convention) grow so constricting as to be deemed “crushing?” And here it gets interesting.

Who Does the Crushing?

The creative process features many actors at many stages: There is the author, who conceives of a story and sits down to write it. There is an agent who chooses to represent the book based on their confidence in its sales potential. There is an editor/publisher who acquires the story based on their confidence in its sales potential. There is a designer and production editor who shape the physical characteristics of the book so as to maximize (they hope) its sales potential. There is a bookseller who orders copies of the book based on their expectations of its sales. There are consumers who buy a book based on their expectations of what they’ll find within its covers. There are consumers who enjoy a book based on what they find within its covers, and some of whom will then go and conceive of a new story influenced (at least to some extent) by everything they have read before.

Each actor and each stage feeds into and affects every other stage of this cycle. Who applies the constraints imposed by genre? We all do.

The author, whose conception of a story has been shaped by their life experiences and media/genre consumption, chooses to impose or subvert the conventions of a genre while writing it.

The agent and acquiring editor (and the marketing and sales departments) are more or less welcoming to different books depending on the degree and fashion in which they apply genre convention. For them, it is about striking a balance between challenging convention enough to be innovative and fresh, while working within convention enough to give the rest of the sales cycle confidence in the work. And perhaps most importantly, that balance can be tipped in either direction by the quality of the execution. As an editor friend once told me: “Nabokov can break every convention and get away with it. But you’re not Nabokov.”

The designers (and the marketing and sales departments, again) shape the packaging of the physical (or digital) product to communicate the book’s balance to the booksellers and readers. Consider the original US covers for Steven Erikson’s Malazan Book of the Fallen. Stylistically, they suggest that the books’ content will work solidly within the conventions of mid-list sword and sorcery…and thus fail to communicate anything about the novels’ tone, structural innovations, or subversion of epic fantasy conventions. It was, of course, a judgment call, yet one which I think the series’ original UK publishers did better with (and it is significant that subsequent US editions received new covers closer in aesthetics to their UK counterparts).

US Cover UK Cover

The bookseller learns about the book through the catalog copy, cover art, and perhaps even a conversation with the publisher’s reps. This material tells the bookseller about what kind of creative balance a given work strikes, which in turn helps them to determine how many copies to buy, and how to shelve those copies.

All of these decisions, coupled with reviews and third-party commentary about the book, shape the reader’s expectations and frame the reader’s approach to the book’s content. Ultimately, they determine if the reader will buy the book, and subsequently when coupled with the content itself, affect the reader’s enjoyment.

At each stage there is pressure applied to the balance in one or the other direction. Challenge the genre, but not enough to tank sales. Work within the genre, but not so slavishly as to be trite. Stand out, but not too tall. Unless the book’s quality is such that any putative and theoretical yearning for creative balance becomes meaningless. Every actor in this process “crushes” the creative work to one degree or another.

The Real Question

Given this framework, we can now turn to Gollancz’s question: Is epic fantasy crushingly conservative?

I don’t know.

No two people desire aesthetic, structural, and thematic innovation to the same degree or in the same direction. It is such idiosyncrasy which makes us human, and which leads to differing opinions. This push for innovation – in any facet of a creative work, and executed in whatever fashion – is constantly in tension with the prevailing cultural norms within broader society, and within the conventions of a particular genre.

Looking at epic fantasy, I see laudable attempts to push the boundaries of the genre. I recommend the work of (among others) N.K. Jemisin, Elizabeth Bear, Scott Lynch, Joe Abercrombie, K.J. Parker, Steven Erikson, Kate Elliott, Robin Hobb, etc. I can point to authors and books that challenge, subvert, or extend the genre. I value such innovation very highly. Do I wish to see more such aesthetic, structural, and thematic innovation? Hell yes.

But do I think the prevailing cultural winds prevent such innovation from seeing the light of day? Do I think that such innovations are “crushed” beneath the oppressive heels of prevailing commercial trends and artistic tastes? I do not. I think that any innovation within any genre needs to be balanced against the long-standing conventions of that genre, and that this balance can be swayed in either direction by the quality of that innovation’s execution.

I think quality and innovation can both rise to the top. Regardless how circuitous the route, I think good storytelling will eventually win out. It may mean writing and selling more commercially “conservative” books in the short term to establish a fan base (i.e. to assuage commercial concerns about an innovative book’s commercial viability). It may mean by-passing the traditional publishing model and self-publishing an innovative work yourself. But the world of genre literature has the mechanisms in place to bring ground-breaking work to the surface, and to further disseminate its influence throughout the culture and the field.

But your mileage may vary. I think that epic fantasy does have conservative tendencies, just as all genres do. With the shadow of Tolkien, and the weight of history, I think epic fantasy’s conservative tendencies are expressed in ways particular to the sub-genre. Other genres (YA, for example) express their own conservatism in very different ways. An exploration of the ways in which epic fantasy or other genres express their conservatism would be fascinating (and I might come back to it later), but it is not really germane to Gollancz’s original question. Conservatism is inherent within every genre. The real question is whether or not the field is crushed by it.

How to Stand Beneath the Heel

The important conclusion of all this, however, is that if we wish to challenge the conservatism of a genre (regardless of how it is expressed or defined), we need to do it on every front we can. The author sitting alone and writing a challenging book. The agent who believes in the book enough to pitch it. The editor who believes in it enough to acquire it. The designers and sales people and reviewers and booksellers and readers who are willing to give it a shot.

But this process always starts with the creative act: with that author, ensconced behind a desk and dreaming challenging dreams.

CROSSROADS: An Exploration of Science Fiction Romance


Amazing Stories LogoFor this week’s Crossroads post at Amazing Stories, I take an in-depth look at science fiction romance, and explore how its non-literary pop culture support may contribute to it selling less than paranormal romance. There’s also an in-depth discussion of how its devices contribute or impede the sub-genre’s accessibility.

Please, stop by and take a look: CROSSROADS: Science Fiction Romance – a Niche Before Its Time?

CROSSROADS: Will You Be My Undead Valentine?


Amazing Stories Logo Happy Valentine’s Day, everybody! Not only is today Thursday, nor merely even Valentine’s Day, but it’s also the day when another of my Crossroads essays goes live over at Amazing Stories.

This week, I’m taking a close look at paranormal romance and urban fantasy, how they work and the complicated ways in which they use metaphor and power dynamics. Come and take a look!

What is Science Fiction for?


NOTE: Thank you so much to everyone who wished us health and safety during and after Hurricane Sandy! I’m happy to report that we’ve got power, cell service, Internet, and cable TV all working again. Thanks again. If anyone wants to help those hit much worse than we were, I urge everyone to make a donation to the American Red Cross Hurricane Relief fund.

No matter how many times the community debates science fiction’s viability, direction, and future, a fundamental question goes unasked: What is the purpose of science fiction? The answer to that question is at the heart of every (often recurring) debate about the genre, yet I have rarely seen it asked directly. Consider:

Quality: Genre vs. Literary Fiction Science Fiction’s Exhaustion Award Criteria

These are just the most recent paroxysms of genre self-confidence that I can recall from the past year. And in most cases, the resulting discussion is necessary for the continued health of literature (and of our genre, in particular – see my earlier thoughts on that front here and here). But in each discussion, the debaters speak from a particular perspective, heavily informed by their underlying and unarticulated perception of science fiction’s purpose. It is the implicit background which every one of us takes for granted, but which leads to miscommunication, misunderstanding, and grossly divergent conclusions.

The Amorphous Purpose: A Definition

(NOTE: I would love to see a story entitled “The Amorphous Porpoise”. Just saying.)

The purpose of a genre is – by its very nature – protean. It is an amalgamation of methods, effects, and consequences within literature and society. If the concept appears fuzzy and imprecise, there’s a good reason for that: It is. Like so much critical discussion, it is a philosophical abstraction. We cannot apply it to any particular title, nor even to a particular series. To be meaningful, it must be broad enough to contain contradictions, and resilient enough to withstand them.

Despite its imprecision, genre’s purpose remains a powerful critical tool. When Damon Knight says that “science fiction is what we point to when we say it”, he relies on the particular mix of methods, effects, and consequences of a given story to group it with other stories of similar purpose. Conceptually, it is similar to Brian Attebery’s “fuzzy set” of genre markers, but its value goes beyond the merely taxonomic: genre’s purpose contextualizes the stories within the genre, and thus creates a framework for our interpretations and responses.

When Christopher Priest laments the nominee slate for the Clarke Award, or when Paul Kincaid observes the “exhaustion” of science fiction in the Best-of anthologies, their concerns can be reframed in terms of genre’s purpose. Between the lines, they each suggest an indistinct and idealized vision of science fiction. Neither offers a clear prescription, but it is clear that they have set their own bars on the basis of some criteria, whether articulated or not. If we reframe their arguments (hopefully without doing damage to their intentions), we find that Priest observes that the Clarke Award does not reward the fiction he believes aligns best with science fiction’s purpose. Paul Kincaid believes that much of contemporary science fiction aligns with an outmoded purpose, which may no longer be culturally relevant.

In both cases, they leave the purpose of science fiction implicit and unarticulated, which I think does their core arguments a disservice. I think a debate about the purpose of science fiction and its role within literature and society is an interesting and valuable one, from which interesting ideas about writing and genre can both flow.

On the Constitution of Purpose

I think of genre purpose as having three components. There may be more, particularly since this is still a concept I’m trying to wrap my head around. But in general, a genre’s purpose is the combination of its:

Methods
These are the techniques, conventions, and devices which are employed in stories ascribed to a particular genre. They are directly observable within the text, no one story will ever use all of them, and any one story may specifically reject or subvert one or more of them.
Science Fiction Examples:

  • Scientific plausibility
  • Fictive Neology
  • The Novum
  • Rational actors/consequences
  • Naturalistic prose
  • Reliable narrators
  • Unreliable narrators
  • The imagined future
  • Interstellar travel
  • Intelligent alien life
  • Sentient artificial life

Effects
These are the emotional and mental responses produced in the individual reader as a direct result of the genre’s methods. They are not observed within the text, but are observed within its individual readers. Certain effects may be generalizable across an audience, but because no two readers experience a story in the same way, the effects are never universal for any story. The effects can likewise be directed, e.g. “fear of science” or “fear of government”, etc.
Science Fiction Examples:

  • Escape
  • Entertainment
  • Imaginitive speculation
  • Wish fulfillment
  • Ethical Uncertainty
  • Sadness
  • Horror
  • Terror
  • Optimism
  • Ambition
  • Transcendence
  • Affirmation
  • Curiosity
  • Rumination
  • Satisfaction

Consequences
These are the cultural reactions that a genre produces. They may be expressed outside of the literary sphere, for example in education, cultural sensibilities, or public mores. They may also be expressed within future texts, as a response to or expansion/subversion of the genre’s purpose.
Science Fiction Examples:

  • Fleeting enjoyment
  • Scientific/technological development
  • Changed social acceptance/rejection/prejudice
  • Perceptions of government power
  • Perceptions of civic responsibility
  • Perceptions of civil rights/roles
  • Adjusted conceptions of justice
  • Adjusted aesthetic sensibilities
  • Adjustments in personal priorities

I believe that all fantastic genres (science fiction, fantasy, and horror), and possibly all literature shares the majority of their effects and consequences, but that they rely on different methods to do so. I imagine – and I hope – that there are people who disagree with this, as their thoughts might provide fascinating insights into the purpose of literature and art.

The Evolving Purpose of Genre

When each of us thinks of a literary tradition – be it science fiction, biography, or mystery – we value different methods, effects, and consequences differently. This is partially a consequence of our individual tastes, and partially the result of our philosophical values. Genre’s purpose – in its abstract philosophical sense – does not have intentionality. But when we begin to discuss a genre’s purpose, each of us prioritizes certain methods, effects, and consequences over others, and this gives genre’s purpose a directionality.

The cycles we see in science fiction – whether it was the gradual move away from scientific romance conventions in the pulp era, or the New Wave’s focus on the sociological, or cyberpunk’s psychosocial aesthetics – are a consequence of genre’s constantly-evolving purposes, which in turn are an emergent property of our consumption of media and our experiences of daily life. The sometimes acrimonious divide between “hard” and “soft” SF merely reflects differences in our community’s priorities, tastes, and philosophical values.

Our individual values, and the intentions they lend to our perception of genre, inform everything we do when it comes to genre. When we write genre fiction, we (hopefully) write what we think it should be, applying and communicating our values. When we review genre fiction, we express how an author’s work is executed relative to our individual conception of the genre’s purpose: did the story successfully align with what we want from the genre? When we criticize genre fiction, we generalize across multiple stories to either gain insight into how genre’s methods, effects, and consequences interrelate or to articulate our generalized desires about the genre.

Perhaps, rather than rehashing the perennial “genre is exhausted/dying/dead” debate it would be helpful to take a step back, and articulate what we think genre should be, and start from there. There will be plenty of disagreements if we do: this is actually pretty complex philosophy, and it has flummoxed much smarter people than me. I suspect that for many of us, it is easier to express our values through our fiction than it is to spell them out. But I think as a community, it is a discussion worth having nevertheless.

But if we want to advance our understanding of the art form, and if we want to advance the quality (howsoever it gets defined) of that art form, shouldn’t we at some point spell out where we want it go?

SF Signal Mind Meld on Heroes


NOTE: I’m still at Viable Paradise this week, so again, sorry if I’m slow to respond to comments! I will get to them, though, I promise.

In case you missed it, there’s a really interesting new discussion of heroes and protagonists up at the SF Signal Mind Meld. Definitely worth checking out!

On Where Genres Come From and How to Stitch Them Together


Victor Frankenstein had it easy. He had to muck about with viscera and body parts, and though the result was an eight-foot tall, sallow-skinned monster, at least human anatomy provided him with a map to follow. Writers don’t have such guidelines: the scope, direction, and style of our art is only constrained by the scope, direction, and style of our imaginations. And while such a wide-skyed vista might be freeing, our desire to navigate its uncharted expanse is precisely why we create genres.

Mommy, Where Do Genres Come From?

Most of what I’ve read about genres centers on three concerns:

1. Taxonomy What [set of] characteristics determine membership within a particular genre?
2. Interpretation How does a title’s membership within a genre affect the way it is interpreted?
3. Historical Application How do a critic’s views on genre taxonomy and interpretation work when applied retroactively to works that predate them? or When did a genre begin?

All three are interesting concerns, but they fail to address a fourth question that is – to me – just as interesting: for what purpose and by what process are genres created? To say that genres are created by booksellers or by readers puts the cart before the horse: a book has to be written before it can either be shelved somewhere or read. And this suggests to me that writers are the creators of genre: we develop genre as the scaffolding on which to assemble our stories. They are the blueprint that we use to stitch our monsters together.

Why Genre is Helpful to Writers

It is rather silly to look at a piece of writing – any writing – in isolation. All writing, all art, is in dialog with the writing, art, and culture which preceded it. Sometimes, that dialog may be overt and the writer conscious of it. Other times, that dialog may be inadvertent: a consequence of the writer’s subconscious interpretation of and response to their own idiosyncratic stimuli. But communication requires a shared substrate to be functional, and all writing uses words to produce its artistic effects. Our words are the cells in Frankenstein’s monster.

When we assemble those words into particular narrative constructs, when we structure our story in certain ways, we are building the muscles, sinews, and bones of our creation. These components, taken together, constitute the morphology of our story and help to guide the reader’s experience along the route our artistic vision demands. In that, the conventions of genre are a helpful shorthand, a finely-balanced compass that gets the reader to our destination.

Different genres have different strengths: thrillers get the blood pumping, category romance provides an escapist catharsis (note, that’s not a pejorative!), realistic literary fiction excels at intellectual exploration, science fiction produces a sense of wonder, etc. These are the responses that different narrative conventions evoke in the reader. When we understand how the text produces such responses, then we can begin to understand the art of storytelling.

And when we write, we apply – either knowingly or not – the tools and techniques that we have learned from other stories. We might say “That’s a cool trick – let’s play with that” or we might say “That’s an overplayed cliche – let’s subvert it”, but in each case we utilize our inspirations in our own work.

When one of us applies a particular technique, it is an individual act. But when enough of us use the same tool, our individual applications rapidly accrete to create a convention. When enough such conventions have accreted, then we look around and find that we have created a genre, or a style, or an artistic movement. And eventually, these conventions become tropes at which point their subversion becomes another convention, and the cycle repeats. In other words, genre is an emergent property of the act of writing.

Hybrid Monsters: How to Merge Genres

Much as I love readers, much as I respect booksellers, at a general level this process has nothing to do with either: it has everything to do with how writers experience stories and respond to them in our own work. But when we look at individual stories, at a particular writer’s specific application of a set of techniques, the (unknown and unknowable) reader’s experience becomes relevant. Will they be able to interpret it? And will they be able to enjoy it? The answers to these questions are, alas, never discrete. They are always found somewhere on a continuum that varies across readers, from one story to the next, and that are changeable in time. That’s why applying conventions from one genre alongside those from another can both be incredibly rewarding, and incredibly risky.

When done well, our words serve double (or triple) duty, eliciting the responses familiar from each of the genres we endeavor to blend. Consider John Crowley’s Little, Big or Jeffrey Ford’s The Physiognomy: on the one hand, each story clearly employs the narrative conventions of disparate traditions of fantasy (interstitial/wainscot fantasy in one case, and secondary-world fantasy in the other). And yet both incorporate stylistic techniques more common to mainstream literary fiction.

When done poorly, the result is a story that is impossible to interpret or that fails to satisfy its audience. In one sense, this ties to the concept of the author’s contract with their reader: the reader goes into the story with a particular set of expectations, and if the story neither conforms to those expectations nor distracts the reader sufficiently to change them, then the reader will be dissatisfied. One example that comes to mind is the criticism often leveled against Joss Whedon’s Serenity, which in its attempt at existential philosophy broke with the prevailing thematic conventions established by the television series that preceded it while maintaining its aesthetic and structural conventions.

So what, then, is the trick to merging genres? I think the answer is to focus on the core of each genre. Though the creation of genre is an accretive process, at the heart of every genre there lies a kernel of convention so intrinsic to that genre’s function as to be indelible. That kernel is the core of the genre, what makes that genre distinct from its siblings. More often than not, that kernel even forms the root of the genre’s name: thriller, romance, mystery, fantasy, horror, realism, etc.

The narrative devices that comprise the conventions of each genre contribute – in some fashion – to that kernel of genre truth. Identifying what that kernel is, and then determining particular narrative techniques that contribute to it gives us techniques that can be ported across genre lines.

For example: looking for a faster pace and heightened tension in your fantasy? Many commercial thrillers use short chapters, short paragraphs, short sentences, and cliffhanger chapter-endings to contribute to that effect. Looking for a hint of the numinous in your realistic novel? The language of realized metaphor found in fantasy and myth might be just the ticket.

Though these are just two simple examples, the same principle can be adopted at all levels of storytelling: linguistic, structural, thematic, emotional, etc. So long as we focus on techniques that contribute to the genre’s core, I believe those techniques will play well outside of their “original” genre.

Maps Are Not the Journey

While genre conventions provide us with techniques and guidelines for how those techniques interact, they are no substitute for skillful storytelling. I do not advocate turning to genre conventions as a “paint-by-the-numbers” guidebook for aspiring writers. If that’s all you want, then I urge you to check out Plotto: The Master Book of All Plots by William Wallace Cook (which, incidentally, is a fascinating morphological study of classic pulp plots – an interesting theoretical read in its own right, even if one doesn’t take its prescriptions to heart).

No amount of theory can make up for poor execution. The quality of our execution comes from a variety of factors, not least being our own creativity, the vibrancy of our imaginative vision, and our ability to communicate that vision to our audience. Without the skillful application of whatever genre-derived techniques we employ, we risk stories far less interesting than Victor Frankenstein’s eight-foot tall, yellow-skinned monster (though, to be fair, writing stories that interesting is hard!).

It is not the quality of the map – nor even that of the roads – that determines the quality of the journey. It is the skill of the navigator.

“Science Fiction” and Literature – or Thoughts on Delany and the Plurality of Interprative Processes


NOTE: Once again, I apologize for posting this a bit later than usual. I’m abroad for only one more week, though, and then we’re back to our regular Tuesday schedule.

I’ve long believed that Samuel Delany is one of the sharpest, most insightful, and most comprehensive critics in the field of science fiction/fantasy criticism. His non-fiction – from The Jewel-Hinged Jaw to About Writing or Starboard Wine and beyond – are a master-class in exploring the ways in which fantastic literature functions, and I freely admit that a lot of my own thinking is based on insights I eagerly cribbed from his work. But that being said, I think his theories on the relationship between science fiction and literature are due for a re-examination.

In “About 5,750 Words”, Delany draws a very distinct line between how readers interpret science fictional texts and how they interpret mundane texts. His argument is extremely fine-grained, focusing on the words and sentence constructions that are employed in both fictional forms. But he presupposes a certain sequential process by which readers interpret each: “A sixty-thousand word novel is one picture corrected fifty-nine thousand, nine hundred and ninety-nine times.”

Delany’s micro-focus doesn’t work for everyone, and some very smart people have criticised his fixation on sequential reading. They argue that not everyone interprets prose sequentially, that the process may be more fluid than the step-by-step plodding that Delany describes. And to be fair, they are correct: the process isn’t necessarily sequential. But those who focus on Delany’s sequence often miss a simple fact: he uses sequence as a pedagogical tool, a way to illustrate his broader underlying argument for which sequence is actually almost irrelevant.

The Idea of Differing Interpretative Skill-sets

One of Delany’s core points (which he highlights in essay after essay) is that readers of science fiction apply a different set of skills to reading science fiction texts than readers of mundane fiction apply to the reading of mundane texts. He goes on to use this distinction to explain why some readers of mundane fiction find themselves categorically unable to read/interpret/understand/enjoy science fiction.

In his compelling examples, he points out that sentences composed entirely of individually intelligible words (such as “The red sun was high, the blue low.” or Heinlein’s “The door dilated.”) become meaningless if read as naturalistic prose. He argues that a certain imaginative leap must be made, an extension or expansion of our imaginative capacity, to consider events, objects, and actors that do not yet exist and possibly cannot exist. This, he claims, is a process alien to the experience of nnaturalistic fiction.

I am sympathetic to this distinction. I think that for many years, and for many readers, this was exactly the case. But cultural capabilities, and their distribution throughout the population, is not static. And Delany himself realized this fact in his essay “Science Fiction and ‘Literature’ – or The Conscience of the King” (you can find it in Starboard Wine).

There, he explores the question of whether literature will subsume science fiction or whether science fiction will subsume literature. And he makes a very compelling case for the encouragement of a pluarility in the methods of literary interpretation. Though he does so relying on Foucault’s exploration of the author, Delany readily admits that as only one way of looking at the interpretative process of literary criticism. Yet nevertheless, readers are vast and contain multitudes: just as a plurality of interprative modes exist among readers collectively and individually, so too does such a plurality exist among critics and authors.

He makes the case that skill-sets evolve and change, which naturally makes me wonder about how those skill-sets have changed in the reading public since “Science Fiction and ‘Literature'” was first presented thirty three years ago.

Evidence for the Merging of “Science Fictional” and “Mundane” Interprative Processes

Looking at what is being published and analyzed today, I believe that the interpretative processes for science fiction and mundane fiction are merging. This starts with the writer, who weaves in structures modeled after mundane fiction into their fatastical yarns (consider the best works of John Crowley or Tim Powers) or who weaves in science fictional elements into an otherwise naturalistic novel (the whole “magical realist” movement, for example).

To make such novels work, the writer must internalize and integrate the structures and conventions of stylistically and structurally disparate genres: if that isn’t a plurality of interprative modes, I don’t know what is. In many ways, this is a creative process that Delany himself talks about in “Some Notes for the Intermediate and Advanced Creative Writing Student” (in About Writing). It is an interstitial and conversational act which purposefully interlocks the building blocks of narrative like jigsaw pieces. Only this is a puzzle with no edges: those are cut by the reader, who bounds his interpretation using his own subjective experiences and interprative processes.

Yet the economics of book publishing don’t lie (in the longterm): if readers could not employ a plurality of interprative modes, then they would not buy books which rely on it, and so publishers wouldn’t sell them, editors wouldn’t buy them, and writers wouldn’t write them. However much artists might cringe at the sharp palm of the invisible hand, it does provide some insight into both the state and direction of literary culture.

Possible Reasons for Increased Interprative Plurality

So why now, after close to a hundred years of “modern” science fiction, do we see science fictional texts coming in out of the critical cold? What drives this increase in interprative plurality? I think the answer lies in pop culture.

Though I might be misremembering (since I’m currently in a Ho Chi Minh City hotel and don’t have my books close to hand), I believe Kingsley Amis wrote in The James Bond Dossier that popular literature should be judged as significant literature precisely because of its very popularity. The popularity of any individual or class of work might not translate into “classic” status (whatever that means), but it nevertheless engages in a dialog with the art and culture that preceded it and the art and culture that will follow. Pop culture is a window into the values and priorities and concerns of the culture that consumes it.

And for the past two generations, pop culture has increasingly been adopting the devices and concommitant interprative techniques native to science fiction. Whether it is Star Wars, any of the successive incarnations of Star Trek, the science fictional music of Rush (which, to be fair, I don’t particularly care for), or the near-universal and growing interest in super-heroes doesn’t matter: the net result is that as a society our imaginative vocabulary is increasing.

When Delany first wrote “Science Fiction and ‘Literature'”, he included an example sentence: “Then her world exploded.” Back in 1979, a relatively limited population might have had the cultural vocabulary to interpret that sentence plurally as metaphor and/or literal event. But since then, at least two generations (and soon three) have grown up having seen Alderaan scattered across the stars. Don’t believe me? Check out this three year old exclaiming how “They blowed up Princess Leia’s planet!” Our parents and grandparents do not necessarily have the same interpretative facility, as their formative cultural touchstones were perforce different.

Though one might get fancy and call this an increase in the plurality of interprative processes, I actually think that its foundation is deeper and more basic: it is an increase in our cultural vocabulary, which is itself the ontology that underlies our interpretations. Ray guns, space ships, spells – these are no longer exotica. In the west (and in much of the rest of the world as well), they have become part of our cultural lexicon.

And writers across all genres are benefiting, as it offers them more space to play in. It increases the size of the board, and gives them new puzzle pieces with which they can construct new dreams. But nevertheless, there remains and always will remain a farther frontier.

The New, The Weird, and the Unknown

Even if the “meat and potatoes” of science fictional narrative have been incorporated into our literary vocabulary, science fictional narrative is no more static than the culture which creates it. People continue to write, and so they continue to innovative stylistically and thematically.

While “spaceships” and “parallel worlds” and “time travel” and “alternate history” might be reasonably understandable and familiar even to mundane readers, there remain authors who stylistically carve new pathways into the narrower science fictional vocabulary.

Authors in the New Weird, for example, titillate and enthrall with their twisted and unusual constructs, coupled with stylistic flourishes that often draw from more poetic or literary roots than mundane readers might expect. But because of their strangeness, that crucial “weirdness”, their interpretation relies on a vocabulary that many mundane readers will simply lack. Time travel they might grok, and even grok they might grok, but human/insect hybrids? For the moment, those may be a bridge too far for many.

The same difficulty holds true in “harder” (as in more science-laden, not necessarily more challenging) science fiction texts: the stylistic techniques employed by writers like Peter Watts or Greg Egan push the boundaries of science fiction’s own vocabulary. Is it any wonder, then, that readers not quite fluent in that vocabulary would have difficulty enjoying them?

Yet, culture rolls on. Literary vocabularies shift and share, and I believe that some of what is strange and difficult today will gradually find its way into popular culture, and from there it will enrich the broadly-held cultural vocabulary, and as a consequence the multiplicity of our interprative processes will increase. At the same time, other elements of our cultural vocabulary will fade out of use, leading to a further decrease (Delany offers a great example of this in the added dimension offered to Shakespeare by a familiarity with 16th century Warwickshire slang).

Such has been the history of our cultural development, I think. And such – broadly and with enough remove – has been the history of literary criticism. Is there any reason to suppose that would change?

The Uses and Value of Realism in Speculative Fiction


I’ve just gotten back, having spent a wonderful long weekend at Readercon, where it was great to see old friends and meet new ones. Alas, my brain is too full of valuable insights to really do a single comprehensive con write-up. Instead, I’m going to write about something that came out of one of the many panels I attended: how realism can be valuable to speculative fiction.

Judging solely by the panel title and description, this was an issue that I expected one panel in particular to explore. Alas, I found that it bogged down in a discussion of the value of fictional memoirs versus true memoirs, and thus didn’t really explore the question I had hoped it would. But with a long drive home from Boston on Sunday evening, I had a lot of time to think about it myself. And I’m curious to know what everyone else thinks of these ideas.

The Aesthetic Purpose of Fiction

To be effective, fiction must communicate or reveal something true. That truth is a slippery concept, precisely because fiction by definition is so patently false. In this case, that truth is not necessarily factual (such-and-such happened), but is rather more nebulous and insightful (such-and-such could have happened). The particular action in those sentences may itself be event-oriented (such as a sequence of actions), or it can be character-oriented and thus speak to the inner experience of either specific individuals or to a more general community. In either case, effective fiction must communicate or reveal some truth about the human experience, either as lived, imagined, or perceived by its readers.

We use resonance to gauge a fiction’s truthiness, which is why the experience and appreciation of fiction is so subjective. Our response to the truth in a particular work of fiction is informed by our past life experiences, our previous reading, and by our neurophysiology (which itself has roots in our genetics). Your mileage may vary, and our tastes and appreciation may differ.

But if the aesthetic purpose of fiction is to communicate or reveal some deeper truth, then how do we accomplish that? What are the techniques that we use to produce resonance in the reader? Answering that question gets us to the heart of the aesthetic debates that over the years have given rise to so many aesthetic “movements”.

Realism Is Not Real

Where I think the Readercon panel got side-tracked lies in a – perhaps subtle – realization about the concept of realism: realism need not be factually true. It must instead give the appearance of utter plausibility. As a philosophical movement with its roots in the 19th century, realism lauded the portrayal of the plausible and valorized the inclusion of extensive detail and minutia to heighten the verisimilitude of the text. In other words: realism need not be real, but it needs to give a convincing portrayal of reality.

The realist movement was itself a response to the more fantastical romantic era, and rejected the latter’s heavy-handed symbolism and implausible adventures. When we think of classically realist works, the kind that get thrust upon us in school, there are no works of speculative fiction on the list. Instead, we get the likes of Eliot, or Dostoyevsky, or Balzac: authors who specialize in the portrayal of the mundane and quotidian.

With this historical baggage, it is understandable why a term like “realism” might be a dirty word to some who write in genre: after all, many of us (myself included) trace a direct line of descent from the romantics to contemporary speculative fiction, and the realists were at the opposite end of the scale to our illustrious artistic ancestors.

And yet, we actually rely on their techniques to tell our fantastical stories.

Superficially, Realism is the Lens Through Which We Relate to the Fantastic

Speculative fiction relies upon the fantastic, the unreal, to tell its stories. We use dragons and faster than light space travel to entertain and actualize the metaphors we employ to communicate our deeper truths. Our job is to make the implausible and the imaginary real to our readers. And we use the expository techniques of realism to achieve this. If we were to take our imagined constructs, unpack their underlying metaphors, and explicitly discuss them in our stories, they would cease to be stories: they would become philosophical tracts (and those don’t tend to be as popular with readers, alas).

Rather than write such tracts, we carefully describe our dragons or spaceships (or dragons on spaceships) using realistic terms. We need that degree of realism to relate to the text, to understand it, and to internalize it at any number of levels. On the purely descriptive level, we want to know how something utterly fantastical looks so that we can imagine the story’s action. On the deeper philosophical level, we want to know how something utterly fantastical works so that we can better internalize the story’s subtext. I might not need to know a dragon’s place in a secondary world’s ecology, but if the author hasn’t at least considered it, then the verisimilitude of the text will be damaged, and I will find the story less engaging (perhaps fatally).

These are the techniques which realism applies, and they are an incredibly useful tool that authors of the fantastic can gain deep insight from. Want a model for portraying an oppressive urban environment where the individual is subsumed by the city? Check out some Dostoyevsky. His descriptive methods – perhaps modified somewhat for contemporary stylistic sensibilities – can be applied to any secondary world or primary world urban fantasy, and work wonders. While I haven’t seen China Miéville reference Dostoyevsky specifically, I would be greatly surprised if the latter did not influence the former’s Bas Lag novels.

Similar lessons can be learned from more contemporary authors, who while likely eschewing the realist label, tend to write mimetic, mainstream literary fiction. I have, for example, often heard that the difference between mainstream literary fiction and speculative fiction is that the former prioritizes characters, while the latter prioritizes plot. And while I am sympathetic to this statement, I see no earthly reason why speculative fiction cannot do a better job with character by adopting the techniques of mainstream literary fiction.

But a more difficult question, perhaps, goes below the superficial level of verisimilitude in our prose: does the philosophical aesthetic of realism have value for those of us writing in the speculative vein?

Daily Life Aboard a Spaceship: Real Realism in Speculative Fiction

The realists’ true contribution to art, I believe, isn’t their prose techniques or expository methods. Instead, I think their true innovation lies in their focus on the quotidian aspects of daily life. This especially relates to the classic realists with which I am most familiar: Tolstoy, Dostoyevsky, Eliot, Crane, etc.

By focusing on the mundane (I use that term advisedly, more to come in a second!) aspects of daily life, the realists were able to address a different underlying truth than their romantic predecessors. These were not, as in so much of the romantics’ work, aspirational truths. Instead, they were observational ones about the lives of regular, otherwise unremarkable, people. This is a truth that has tremendous value, and it is a truth which quite frankly I often find lacking in a genre which tends towards larger-than-life heroes.

I think this lack of quotidian speculative fiction has its roots in two issues: none of us has ever lived aboard an interstellar starship, or had to defend a village from dragon attack (…or had to defend a space ship from an advancing fleet of space dragons). As a consequence, we must imagine the fantastical environment in which a character’s daily life unfolds before we can imagine that daily life. This produces at least two levels at which we must imagine, and thus two levels of remove from our own experiences. It is difficult (though I suspect not impossible) to make a story engaging enough for the reader to do that work.

I also suspect that there is philosophical opposition to this aesthetic amongst speculative fiction readers. Many (myself included) like our fiction to be fun and exciting. Many don’t consider Middlemarch or Anna Karenina a fun read. Much as I might disagree, I can acknowledge the point: we often read speculative fiction to distract ourselves from quotidian life, so why should we subject ourselves to more of the same in our fiction?

The Future of the Quotidian Fantastic?

A topic that came up now and again at Readercon was the Mundane SF movement, which strives for greater realism in science fiction. But much as I am sympathetic to the values of the Mundane SF movement, I suspect that by focusing on the realism of the science fictional elements themselves, its stories often miss the bigger, more important picture: the deeper truths that lie below the surface of our daily existence. That was realism’s true innovation, and its lasting contribution to literature. Across the aisle in fantasy, I find that the magical realism movement (which itself often gets categorized as “literary fiction”) does a better job of this.

I believe that quotidian speculative fiction has its place in the genre. And that is precisely because it speaks to different truths than most speculative fiction: it speaks to the little heroisms of daily life, and to the practical challenges that arise from our human and social natures. These are not greater truths, nor are they more important, or even more relevant than those which speculative fiction most commonly explores. But they are categorically different, and so require different techniques to realize. And models for those techniques, I think, can best be found in realist fiction, and its mainstream literary descendents.

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